Holiday Fundraiser for the Huaorani of Bameno

Project Owner, Luminita's Photo
Project Organizer:
Luminita
BENEFITING: Village Earth
EVENT DATE: Dec 04, 2011
DEADLINE TO GIVE: Dec 31, 2011

HERE’S THE STORY:
This holiday season Maloca* and friends are organizing a fundraiser to support the Huaorani of Bameno. We are aiming to raise 2,000$, please read below what the money is for.

Who are the Huaorani?

The Huaorani are legendary warriors who live deep in the Ecuadorian Amazon, protecting their territory, their culture, and their way of life. By supporting the Huaorani, you contribute directly to the conservation of the Amazon and Yasuni Biosphere Reserve – a place of incredible biodiversity and beauty, designated by Ecuador’s government as a conservation area off-limits to oil extraction, mining and logging since 1999.This area is very special because it overlaps with the Intangible Zone, a spectacular refuge of carbon-rich, biologically-diverse rainforest that spans nearly 3,000 square miles of ancestral Huaorani lands. Here, two uncontacted groups, the Tagaeri and Taromenane, still live, along four communities of contacted Huaorani. Despite the protection on paper, The Intangible Zone and the Huaorani who live there continue to be threatened by encroaching oil companies, settlers and illegal loggers. Read more about Yasuni and the Intangible Zone here: http://huaoraniintangiblezone.wordpress.com/

In the past, the Huaorani defended their territory with spears. Now they understand they must defend it with documents and by traveling far from home, like Penti, Huaorani leader from Bameno community, explained: “MY FATHER IS AHUA. HE IS A GREAT WARRIOR. HE DEFENDED OUR HUAORANI TERRITORY WITH HARDWOOD SPEARS. NOW I MUST DEFEND OUR TERRITORY AND OMEDE, THE RAINFOREST, WITH DOCUMENTS AND LAW, SPEAKING SPANISH, AND TRAVELLING FAR AWAY LIKE THE HARPY EAGLE.” The Huaorani of Yasuni have organized themselves to work together, as communities, to protect The Intangible Zone and the right of their “uncontacted” neighbors to be left alone.  They call themselves Ome Gompote Kiwigimoni Huaorani, which means “We Defend Our Huaorani Territory.”

To see pictures from the Huaorani community Bameno, go here: http://nosotras.smugmug.com/Indigenous-Amazon/Communities/Bameno/7938495_vrjvLR#677804684_zqE2S

What are we raising money for?

-      A “minga”(a work meeting for the benefit of the whole community) – In mid-January 2012 the Huaorani of Bameno will invite its neighbors to a meeting. The Huaorani of Yasuni will come together in a forum in which community leaders will take coordinated action to protect their human rights and land. The meeting will also keep members informed on external events that affect them and their territory and they will decide what kind of actions to take together.

These mingas (gatherings/working meetings) are an ongoing process where the Huaorani exchange ideas and information, reflect and decide how to continue to move forward together to protect their territory and rights. The Huaorani leaders of Bameno posted a video on youtube containing messages from the last minga in August 2011. Now they want to do an online petition to support the Huaorani and their rights. The Huaorani also want to take a trip in 2012 to the US to speak for themselves in the international forum. They will discuss and plan this trip at the minga as well.

-      Investigating a troubling reportthat the colonists have moved into Huaorani territory, right in the frontier area where the two uncontacted groups Tagaeri and Taromenane live. This is very serious, as penetration by outsiders of the Intangible Zone can lead to conflict and this will endanger the uncontacted people which Penti and the Huaorani of Yasuni are protecting. Penti and his community need to travel at the location and investigate and document the facts. If the Huaorani do not say anything, more colonists will settle into their territory, invading it, creating deforestation and conflict. This will also be discussed at the minga.

-      Start an Emergency Health Fund for the community of Bameno (which will cover basic medicine, doctor visits for the more serious cases)

-      A printerfor Penti. Sadly printer Penti was using was stolen (along with his computer, camera, and important documents). Penti is using the printer, computer and cameras to defend his territory and also to set a community tourism initiative that brings much needed income in the community.

Why is protecting the Huaorani territory so important?

“Land rights, access to land and control over it and its resources are central to indigenous peoples throughout the world, and they depend on such rights and access for their material and cultural survival. In order to survive as distinct people, indigenous peoples and their communities need to be able to own, conserve and manage their territories, lands and resources.” (United Nations Permanent Forum for Indigenous Issues, 2007)

 

* MALOCA is an affiliate of Village Earth, a nonprofit charity exempt from federal income tax under Section 501(c)(3) of the Internal Revenue Code, and which is not a private foundation because it is described in Sections 509(a)(1) and 170(b)(1)(a)(vi).

Expanding Our Support of Community-Based Conservation

In the protection and management of natural resources, it is widely agreed that human social, political, cultural and economic systems must be part of the equation. In recent years, community-based and collaborative conservation have been increasingly recognized as alternatives to the dominant paradigm of top-down, expert-driven management. However practitioners of collaborative and community-based conservation efforts must be cautious about moving forward too quickly, as community groups often have low levels of organizational capacity that may pose a challenge to rapidly managing complex natural systems. This is especially true in collaborative efforts that involve multiple stakeholders. In such efforts, taking into account relationships of power among stakeholders will help ensure greater equity as well as the promotion of local livelihoods and sustainability. The literature also suggest that special emphasis should be placed on empowerment at the community-level and especially with traditionally marginalized groups. According to Agrawal (1999) “local groups are usually the least powerful among the different parties interested in conservation. Community-based conservation requires, therefore, that its advocates make more strenuous efforts to channel greater authority and power toward local groups. Only then can such groups form effective checks against arbitrary actions by governments and other actors.”

If, as Agrawal suggest, empowerment at the local-level should be our priority, where do we start? Brown (2002) has identified a set of internal and external challenges that community-based organizations face. Externally, community-based organizations are challenged by a lack of legitimacy and accountability with the general public; relating with institutions of the state, such as government agencies; relating with institutions of the market, such as businesses; and relating with international actors, such as development agencies that provide funding support. However, efforts by governments and NGOs to build the capacity of community-based organizations without destroying what makes them so unique in the first place (e.g. local focus, their spirit of volunteerism and solidarity) is not easy (Powers, 2002; Brown, 1989). Powers et al offers the following advice: “We believe it may be most effective if INGOs go beyond decentralizing their operations and cease being operational in the field. This can be done by forging ties with autonomous local NGOs which have a proven commitment and track record in handing over controls in the development process to the communities where they are working. To the degree that terms for partnership can be negotiated equitably, the imperative for standardized and impersonal mass reproduction of one strategy, which ironically is often only magnified (rather than adapted) in the process of decentralization, can be significantly curtailed.”

Heeding to the advice of Powers and others, over the past 8 years, Village Earth has developed and refined, what we believe to be a viable approach to supporting local organizations. However, we face our own challenge in scaling-up. On Pine Ridge and in Peru we have had to develop numerous innovative strategies to catalyze the development of local voluntary organizations. In both cases, funding was not available from the outset.

Rather than seeking out large, all-encompassing grants which require specific predetermined outcomes and timelines, which oftentimes function to alienate local organizations from their founding mission,

we have sought to work together with community organizations to help them do their own fundraising for strategic sectors that they identify. Our “Adopt-A-Buffalo” program is a perfect example of this sort of grassroots fundraising where the idea and the model came from a local organization, and Village Earth simply helped them to implement it. In exchange for our help we are able to retain a percentage of the income raised. This not only created a sense of accomplishment amongst the local group, but also gave the them a sense of ownership and commitment to the success of the fundraising program.

We have found that one of the primary obstacles for community-based initiatives is the lack of organizational legitimacy and accountability needed by informal community groups to access resources. For example, in our projects on Pine Ridge and in Peru we have found that there exist many informal community groups who have great projects, but have not quite been able to access resources because they are not incorporated, they do not have a bank account, that they have not fully articulated a decision making process, etc. Village Earth has catalyzed the development of these groups by serving as a temporary fiscal sponsor, allowing them to “piggyback” on our organizational structure while we work together to build the capacity of theirs. As the flow of resources increase, we gradually help increase the organizational capacity of these groups to match the increased need for accountability, while avoiding structuring too fast. As a wise Lakota Elder said, “community groups are like pails of water, if you move too fast, the water sloshes out.”

Our vision, in the next few years, is to refine and expand our package of support services to dozens more local voluntary organizations around the world. Affiliated organizations would have access to a number of helpful services that would expand their capacity to reach their goals and receive funding.

We are currently starting discussions with potential partners in new regions and are working to develop a system for formalizing these relationships to expand our support of grassroots groups.

Village Earth Offers New Course in Community-Based Forest Management

In recent years, more prominence has been given to the potential of community-based use, management and conservation of natural resources as a way to sustainably use and conserve natural resources, while improving the livelihoods of rural people. Community-Based Forest Management has been hailed by advocates for its effectiveness in promoting conservation and maintaining traditional livelihoods, while simultaneously developing local economies. For these reasons, Village Earth has developed an online course on the topic, as we believe that it will help  development practitioners in applying this innovative and respectful approach to resource management.

In the past, forest policy was based on the notion that indigenous people using the forests were ignorant and destructive. However, many practitioners and experts are now realizing that these local communities are actually the most interested parties in the sustainable management of their forests, given that it is their source of life. Additionally, local communities are often top experts on the forest ecosystem. Using these concepts, community-based conservation (CBC) approaches aim to involve local people in the management of natural resources and to adjust management practices to their needs. This course will review the scope and significance of CBC, as well as the best practices in the support and establishment of such initiatives. If you are interested in joining GSLL 1520 Community-Based Forest Management (which will run for its first time starting June 24, 2011) please visit our website for more details. You can also review our other course offerings in our growing program.